Getting Ready for Sunday :: How to Prepare for Worship at Uptown, April 21

Luis Melendez - Still Life with Figs and Bread(You can download last week’s bulletin here, and previous sermons here.)

 We continue to celebrate the Resurrection this Sunday and every Sunday as we come together to worship our Lord and Savior Jesus Christ as his gathered corporate body. We are still working through the difficult prophecies of Jeremiah, and this week the Lord gives Jeremiah a vision of two baskets of figs. One basket has good figs and the other has figs that have gone bad and are useless. Both baskets are representative of the people of God and how they respond to his discipline.

The image I’ve chosen this week is a still life by 18th century Spanish painter Luis Melendez. The presence of a plate of figs is an obvious connection, but this Sunday we also celebrate communion by partaking in the body (bread) and blood (wine) of our Lord. So remember as you come before the table of the Lord that while you have acted as a good fig or a bad fig in times of trial and discipline, Christ bore the full wrath of God meant for us, and we eat this bread and drink this wine proclaiming his death until he comes again.

THE WORD

Scripture: Jeremiah 24:1-10

 Sermon: “Good Fig or Bad?”

SONGS

God All Nature Sings Thy Glory
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Come Ye Sinners (arr. Matthew Smith)

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Whate’er My God Ordains Is Right (arr. Indelible Grace)

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Offering: Afflictions Do Not Come Alone (arr. J. D. Goodwyne)

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Song for the Supper: I Thirst Thou Wounded Lamb of God (arr. Bethany Brooks)

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Song of Response: Rock of Ages, When the Day Seems Long (arr. Sandra McCracken)

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THE SACRAMENT OF THE LORD’S SUPPER

These few words on communion are from Pastor Burk Parsons from the November 1, 2006 issue of Tabletalk Magazine. Here is the link to the article. I hope this is encouraging to you as we prepare to receive the body and blood of our Savior this Lord’s Day. 

“Just over a year ago I had the opportunity to travel to Yerevan, Armenia, to minister among Iranian Christians who had traveled from Iran for a conference that was held on discipleship and Christian education. Without a doubt, I learned more from my Iranian brothers than they learned from me. Their passion and piety for Christ and His church challenged me beyond measure, and their understanding of what it means to be persecuted for the sake of Christ is a sure sign of God’s blessing upon them and their churches throughout Iran. Towards the end of our time together, we held a worship service on the Lord’s Day during which I was given the opportunity to help administer the sacrament of the Lord’s Supper and pronounce the words of institution found in 1 Corinthians 11.”

After the service, one of the men came to me and with great passion explained how one of the phrases from the words of institution caught his attention; it was the phrase found at the beginning of Paul’s proclamation: “the Lord Jesus on the night when he was betrayed…” (1 Cor. 11:23). My Iranian brother explained how significant those words were to the historic events surrounding Jesus’ words that night in the upper room. During the institution of the greatest and most beautiful of all Christian celebrations, there was deception and betrayal. In the midst of evil, God established good. While the Prince of Peace was giving Himself to His disciples, the Prince of Darkness was trying to kill Him. At the precise time when God’s eternal, sovereign plan of redemption was coming to pass, His kingdom feast was being inaugurated.”

My Iranian brothers know what it is like to worship Christ under the constant threat of governmental and cultural discrimination. Nevertheless, they proclaim their faith boldly through the visible sign of the Lord’s Supper knowing full well that such an act of obedience to God could bring them persecution from men. It is no small reason that the apostle Paul, in writing to the early, persecuted church, concludes with these words: “For as often as you eat this bread and drink this cup you proclaim the Lord’s death until he comes” (v. 26). As we live and die before the face of God, coram Deo, we proclaim the Lord’s death until He comes and we see Him face to face (1 Cor. 13:12).”

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